Ides, the 15th of each month (incorporating 14th and 16th) are days the ruling class often deliver their ghoulish false flag events. Abraham Lincoln’s assassination in 1865, sinking of the Titanic in 1912, Christchurch, NZ Mosque shootings in 2019 and Notre Dame burning a month later of the same year, are the most notable in modern times.
The iconic Eiffel Tower was erected by the elite to celebrate the 100th anniversary of the start of the French Revolution on 14th July 1879. The revolution was a Papal Inquisition that butchered 30,000-50,000 French nationals who would not submit to the control of the papacy resulting in a decimation of French culture. To hide this insider monument to carnage, the Eiffel Tower went through a P.R. “laundering” to surface as an internationally recognised symbol of Love.
‘Revolutionary French destroyed many oral traditions of the provinces and countryside in the course of radiating its own song and speech out from Paris. In the hands of Bonneville's associates, men like Anacharsis Cloots, the "orator of the human race,"... Bonneville's closest friend, Claude Fauchet, was a curate who helped storm the Bastille and then stormed the pulpit with a new genre of revolutionary sermon. In the very citadel of Catholic France, Notre Dame Cathedral, Fauchet used words…to call for a new kind of government: Many revolutionary leaders had been trained in rhetoric by the Jesuits and in oratory as prosecuting lawyers or preaching curates. As a young advocate, Robespierre had dreamed of stimulating…’ fire in the Minds of Men, 1980, James H. Billington, page 36-37
On the Ides, 15th May 1889, the Eiffel Tower opened to the public at the World’s Fair in Paris. One hundred years after the Reign of Terror memories were in short supply of the Parisians who were more horrified at the Masonic edifice dominating Paris’ skyline than the history it revelled in.
‘I must say a word about the Eiffel Tower. I do not know what purpose it serves today…I remember that Tolstoy was the chief among those who disparaged it. He said that the Eiffel Tower was a “monument of man's folly, not of his wisdom”...There is no art about the Eiffel Tower. In no way can it be said to have contributed to the real beauty of the Exhibition…It was the toy of the Exhibition. So long as we are children we are attracted by toys, and the Tower was a good demonstration of the fact that we are all children attracted by trinkets. That may be claimed to be the purpose served by the Eiffel Tower.’ Experiments with Truth, 1929, Mahatma Gandhi, page 41
In a protest letter, published in the newspaper Le Temps, addressed to the World's Fair's director of works, Monsieur Alphand, artists, novelists and architects, cited their views, proposing the tower was a threat against the aesthetic nature of Paris. French author and playwright, Guy de Maupassant wrote, this high and skinny pyramid of iron ladders, this giant ungainly skeleton upon a base that looks built to carry a colossal monument of Cyclops, but which just peters out into a ridiculous thin shape like a factory chimney. He may not have realised that his words identified its esoteric Masonic heralding.
The ruling class paid no attention to the “noise”, as the tower wasn’t about Paris, nor its people; it was and is a sun worship idol of the Luciferian elite. So, the mystic Gustave Eiffel and his team of Freemason designers dedicated the tower (to whom or what is not clear), with the French Prime Minister Pierre Tirard, other dignitaries and 200 construction workers in attendance.
‘We are told that it will be completed by the opening of the Exhibition, and that, when finished, it will be painted a light orange colour, which, it is said, will give it a dazzling golden appearance when the sun is shining upon it. Assuredly, it has the virtue of originality, if none beside…What is the use of this modern tower of Babel?...It is to be a feature in the great Exhibition, and to be talked of as the loftiest of buildings that man has yet piled upon the earth.’ The Sword and the Trowel, 1889, C H Spurgeon
The ancient Tyrant Nimrod is recognised as the father of Freemasonry. He ruled with an iron hand, overseeing a one world government and one world gnostic religion. He was the builder of the first tower - The Tower of Babel - to be as God. Following in his footsteps, Jesuit run Freemasonry design and build cities all over the world today, often laid out to their esoteric beliefs.
“The Jesuits are a naked sword, whose hilt is at Rome but its blade is everywhere, invisible until its stroke is felt.” Andre’ Dupin, 1848 French Statesman and Patriot Member, King Louis Philippe’s Cabinet which expelled the Jesuit Order in 1831
The Eiffel Tower is known as the Iron Lady. The tower, La Tour in the gendered French language uses the feminine “la”. But this hides that she is also a symbol for the male god Osiris; in the same way that Mary is an acronym for Satan in esoteric Roman Catholicism. Therefore, the Eiffel Tower is a wrought-iron lattice obelisk/phallic symbol of Osiris/Nimrod, and by association the Roman god Mars.
‘…the two characters of Nimrod as the great city builder and the great warrior, and that both these distinctive characters were set forth by the two names referred to, we have distinct evidence in FUSS'S Antiquities. "The Romans," says he, "worshipped two idols of the kind [that is, gods under the name of Mars], the one called Quirinus, the guardian of the city and its peace; the other called Gradivus - greedy of war and slaughter, whose temple stood beyond the city's boundaries."’ The Two Babylons, 1858, Alexander Hislop, page 33
The World’s Fair organisers chose the Eiffel’s tower as the most suited entry to boast the exploits of the papal victory over, albeit Roman Catholic controlled Christians in France. Their mission to establish Mithraism, as their man Adolf Hitler was commissioned to do 140 years later in Germany; but it was also papal retaliation against heretics, Protestants, liberal Roman Catholic and Monarchical bloodlines who had banished the Jesuit Order from their realm.
‘Over the next few months, thousands more Jesuits were expelled from the remaining Bourbon states of Naples, Parma, Malta, and Spanish America…In October 1768 the Austrian Empress Maria-Theresa, a Habsburg, wrote her Jesuit confessor, Father Koffler: “My dear father, there is no cause for concern; as long as I am alive you have nothing to fear.” But Maria-Theresa hoped to marry her two daughters to Bourbon princes, Caroline to the son of the Spanish king, Marie-Antoinette to the son of Louis XV. Bourbon ambassadors advised her that unless she expelled the Jesuits, she would have to look elsewhere for sons-in-law. The Empress reneged on her promise to Father Koffler, expelled the Jesuits, and the girls got their men. (Marie-Antoinette’s marriage would end with the execution of her husband, Louis XVI, in January 1793. Nine months later, she would die the same way, decapitated by the guillotine.)’ Rulers of Evil, 1999, F. Tupper Saussy, page 111-112
France was a prized jewel for the Order, and they had played the long game, but patience had worn thin.
‘In 1617, King Louis XIII, at the instigation of his Jesuit confessor and other Catholic authorities in France, used military force to require the inhabitants of Bearn to return to Catholicism. At the time, 65 to 90 percent of the inhabitants of Bearn were Protestant, but they were allowed no liberty of conscience. The king‘s army broke open churches, burned Protestant books and Bibles, and killed and imprisoned those who refused to kneel before the Catholic host. King Louis‘ Jesuit confessor, Arnoux, encouraged him to break his promises to the Protestants. Money for the brutal campaign against them was contributed by the pope in Rome.’ Rome and the Bible, 1996, David W. Cloud, page 117
The Revolution had its soft start when Frederick II, head of the Holy Roman Empire (1215-1250) ratified the pope‘s Inquisition against heretics. King Louis IX of France confirmed the papal Inquisition making it the law of the land in 1228. But it was King Louis XV in 1773, during Lorenzo Ricci’s term as the Black Pope, who suppressed the Order. This was the very catalyst the Order used to foment class agitation, gaining the mobs agreement to behead Louis XVI at the blade of Madame Guillotine.
‘…Singular Guillotin, respectable practitioner: doomed by a satiric destiny to the strangest immortal glory that ever kept obscure mortal from his resting-place, the bosom of oblivion! Guillotin can improve the ventilation of the Hall; in all cases of medical police and hygiene be a present aid: but, greater far, he can produce his "Report on the Penal Code"; and reveal therein a cunningly devised Beheading Machine, which shall become famous and world-famous. This is the product of Guillotin's endeavours, gained not without meditation and reading; which product popular gratitude or levity christens by a feminine derivative name, as if it were his daughter: La Guillotine! "With my machine, Messieurs, I whisk off your head (vous fais sauter la tete) in a twinkling, and you have no pain”…For two-and-twenty years he, unguillotined, shall hear nothing but guillotine, see nothing but guillotine; then dying, shall through long centuries wander, as it were, a disconsolate ghost, on the wrong side of Styx and Lethe; his name like to outlive Caesar's.’ The French Revolution: A History by Thomas Carlyle, vol 1, 1902, Thomas Carlyle, page 169-170
Beheading of enemies originated in pre-Noah’s flood era according to recorded mythos. The elite claim their ancient bloodlines go back to Nephilim ancestry. The Bible tells that preflood civilization was violent. The Nephilim factions jostled for dominance and beheadings were a way to secure absolute death of rivals. Dr. Josef-Ignace Guillotin, a disestablished Jesuit, would have known this insider history, therefore beheading the French aristocracy, who claimed the rival bloodlines, would ensure no resurrection, but would doomed them to be wandering spirits unable to return to the ancestors.
‘In 1567, Pius V oversaw the beheading and burning of Pietro Carnesecchi, who was put to death at Rome for his refusal to bow to the pope‘s usurped authority.’ Rome and the Bible, 1996, David W. Cloud, page 221
David in the Old Testament of the Bible, after striking the giant (Nephilim) Goliath on the forehead by slingshot, took Goliath’s own sword and beheaded him, perchance he healed himself. Jesuit priests in the South American Reductions (before they were banished) told the Indians to kill white people and at all costs behead them. They were told white people would come back to life. This was the practice of pagan Rome and papal Rome during the Dark-Ages, and also Islam, a Roman Catholic construct created to slaughter Christians through the Middle East, the African Continent and into Europe in vain attempt to fraught God’s promise of the resurrection from the dead.
‘…to compute the numerical values of the component Latin letters from the title Vicarius Filii Dei (Vicar of the Son- of God), which yield the number 666, and which came increasingly to be cited, with similar 666-yielding titles, around the time of the French Revolution.’ The Prophetic Faith of Our Fathers, vol ii, 1948, Le Roy Edmond Froom, page 605
The elite use colour, numbers, dates and symbols to secretly communicate with each other. The original paintwork of the Eiffel Tower was ostensively red, with orange undertones to honour the sun. Red solidified that the tower was the latest addition to global ruling class art with absolutely no reference to the country or its people.
Like Osiris, Horus was explained as typifying everything good in nature, although the solar meaning of most of the mythological facts was too manifest to be entirely overlooked. The planets Mars, Jupiter and Saturn were also considered as manifestations of Horus (“the red Horus,” “the brilliant Horus,” “Horus the bull”).’ The New International Encyclopaedia, 2nd Edition, Vol. XI, page 496
The planet Mars, known as the Red Planet speaks of divinity of Osiris the sun god. Osiris and his son Horus are interchangeable. The word horizon comes from Horus-has-risen. In ancient Egypt Horus was known as Horus of the Horizon or Horus the Red.
To further communicate the religious significance, the Eiffel Tower was erected in the pagan Field of Mars (Champ de Mars), with all its esoteric history and importance during and post Revolution. The field is extensively an altar to nature to honour the Pantheistic core of the sun worshipping Mithraic religion. The Roman Catholic church is esoterically Mithraic, hence Pope Francis declaration of eco sins and eco salvation.
‘Fascination grew in late 1792 and early 1793 as the Convention prepared the more radical republican Constitution of 1793· Though never put into effect, its text was carried like a holy object from the Bastille to the Champs de Mars in the great feast of August 10, 1793; it remained a venerated model for many political revolutionaries well into the nineteenth century.’ Fire in the Minds of Men, 1980, James H. Billington, page 56
Although France was a Roman Catholic Country prior to the revolution, it did not stop many Roman Catholic priests dying. It was the Franciscan Jacobite Jesuit Order who ran the revolution, so the rival Dominican Priests were dealt with at the same time.
The Champ de Mars was also the site of the Festival of the Supreme Being [god Osiris, to Freemasons the Architect of the Universe] on 8 June 1794. With a design by the painter Jacques-Louis David, a massive "Altar of the Nation" was built atop an artificial mountain and surmounted by a tree of liberty [Liberty is given by Popes, freedom is given by God]. The festival is regarded as the most successful of its type in the Revolution. Wikipedia
Champ de Mars was a place where Gnostic and Jesuit spectacles, pageantry and many of the French Revolution festivals took place. On the Ides (14th) of July 1790 in the Fields of the god Mars the first Federation Day celebrations (fête de la Fédération) was held to mark the storming of the Bastille prison.
‘The very geography of Paris was invested with moral meaning…Revolutionary Paris declared, in practice, that happiness lay in an open field to be reached by festive procession. The destination for the first and the last of the great revolutionary festivals was the largest open space in central Paris…the Champs de Mars. Some one hundred thousand Parisians dug up this large military review ground and created a natural earthen arena for the Feast of Federation on July 14, 1790, the first Bastille Day. More than three hundred thousand Frenchmen from all over the country marched in procession through driving rain to hear a vast chorus commend the unified French nation to the Sun: "pure fire, eternal eye, soul and source of all the world." The Champs de Mars became the "metaphysical center of Paris"...’ fire in the Minds of Men, 1980, James H. Billington, page 48
In 1793 further venerations of the sun took place -
‘By the time of the Feast of Indivisibility in August 1793, the procession was in fact organized into a kind of five-act drama of revolutionary redemption. Stops along the way resembled stations of the cross. The predawn gathering watched the sun rise over the statue of Nature at the Place de la Bastille. The group picked up strength as it surged through Paris, which was "drowned in a sea of flowers."…where the twenty-four hundred delegates of the forty-eight sections of Paris were joined by the entire National Convention and fifty members of the Jacobin Club (la societe mere), who melded into the procession to the Champs de Mars... The Champs de Mars was newly planted with trees, and the spectators from previous festivals now became participants on the giant "mountain" raised up as an altar to Nature…Nature itself sanctified the founding of the new era on the day of the sun's autumnal equinox : September 22, 1792. At the very moment…"the sun passed from one hemisphere to another, “authority on earth" passed from monarchical to republican government."’ Fire in the minds of men, 1980, James H. Billington, page 49
Followed in 1794-
‘The last great festival on the Champs de Mars (the Feast of the Supreme Being on June 8, 1794) was the largest (five hundred thousand participants), the simplest, and the most profoundly pastoral. Animals of warfare were excluded, with only peaceful cows and doves permitted in the cortege. The couplet for sunrise urged participants to begin the day "in the fields" tete-a-tete avec une fleur; and the "vegetable exuberance" under sunlit skies caused many to believe in a kind of greening over of the guillotine. "The instrument of death had disappeared under the trappings and flowers." The revolutionary calendar seemed to be heralding a new "life of fetes." But within a few weeks, Robespierre himself had been guillotined, utopian expectation had receded, and the Champs de Mars had become once again a place for military drill…The Champs de Mars had become a field for displaying iron, and the great iron totem, the Eiffel Tower, eventually rose to dominate the very fields on which the festivals of Nature had once unfolded.’ Fire in the Minds of Men, 1980, James H. Billington, page 50
Like war, revolutions pit brother against brother, ideology against ideology. As Saul Alinsky wrote in Rules for Radicals, page 89, as a reminder to revolutionaries, in the arena of action, a threat or a crisis becomes almost a precondition to communication. Winston Churchill spelt it out much clearer speaking of Jesuit controlled Adolf Hitler (targeting the Jews as vermin), He had conjured up the fearful idol of an all-devouring Moloch of which he was the priest and incarnation. In the same spirit the Jesuits in France targeted the wealthy as immoral. Such a call to revolutionary action was also used by the elite during the COVID years targeting the unjabbed, as carriers of disease.
‘The larger truth is that [spiritual] possession may involve more than an individual. It may involve an entire culture, nation, kingdom, or civilization. It is this phenomenon, that of collective, mass, or civilizational possession, that is critical to understand if one is to understand the radical metamorphosis that took place in ancient times, that altered world history, and the equally radical transformation taking place at this very moment.’ The Return of the Gods, 2022, Rabbi Jonathan Cahn, page 29
‘The site of the Bastille itself became a cleared space: a tabula rasa. Many proposals were made to fill it with symbols of a new order, but the first to be realized was the enormous, sphynx-like statue of Nature erected there for the Feast of Unity and Indivisibility in 1793 on the first anniversary of the overthrow of the monarchy…the statue was to be the rallying point for a predawn gathering to sing a "Hymn to Nature" by Gossec, to hear the poet Herault de Sechelles read an invocation to nature, and then to join in a ritual that was nothing less than a secular fusion of baptism and communion rites beneath a "fountain of regeneration representing Nature"…Dame Nature was a rival authority not just to the king, but to the church. On the eve of the first anniversary of the seizure of the Bastille the Cathedral of Notre Dame celebrated not a Christian mass, but a musical "hierodrame" of the revolution called La Prise de la Bastille. By the time of the Feast of Unity and Indivisibility three years later, the high altar in Notre Dame had been replaced by a "mountain" of earth from which an actress dressed in white intoned Gossec's "Hymn to Liberty" like a Druid priestess. She invoked a kind of secular countertrinity: Mother (nature), Daughter (liberty), and Holy Spirit (popular sovereignty): Descend, o Liberty, daughter of Nature.’ Fire in the Minds of Men, 1980, James H. Billington, page 145-146
The next crisis, war, revolution is at our heel, be vigilant and non-reactive. Stand your ground!
‘The zeal and prompt unanimity with which the Jesuit have been expelled from nearly every state in Europe, not excepting Rome, is an undoubted index of the progress of religious liberty. The Jesuits are but too well known, the world over, as the implacable enemies of liberty, equality, and civilization — the sworn allies of absolutism— always ready to use the rod and the sword, to stille the first symptoms of liberty, making religion the Cruellest weapon of oppression. The Hand of God in History, 1880, Rev Hollis Read, page 389
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